From left to right, Rhys Williams, Todd Fuist, Jim Spickard, Lori Beaman, and Michael Puett

Critical Research on Religion (CRR) is committed to the development of critical theoretical frames in the disciplines and subdisciplines that study religion. One subdiscipline where critical approaches have been underdeveloped is in the sociology of religion. To address this, CRR commissioned a special issue on developing a critical sociology of religion. Authors of this special issue discussed their articles at a session entitled “Prospects for a Critical Sociology of Religion.” It was held at the joint meetings of the Religious Research Association (RRA) and Society for the Scientific Study of Religion (SSSR) at the Westin Waterfront Hotel in Boston on Saturday November 9^th, 2013.

Rhys Williams (Loyola University of Chicago), who guest edited the special issue, organized the panel and served as its moderator. He began the session with the history of the Society for the Scientific Study of Religion (SSSR). He was president of this association as well as editor of their journal, The Journal for the Scientific Study of Religion (JSSR). While faculty from Yale, Harvard, and Columbia Divinity Schools founded the SSSR, unlike the other North American sociology of religion associations – the Association for the Sociology of Religion (ASR) and the Religious Research Association (RRA) – SSSR was non-confessional. All of these associations have become secularized over time. However, SSSR’s original purpose to promote the social scientific study of religion was implicitly critical and Williams pointed out that Critical Research on Religion was founded in much the same spirit.

Todd Fuist (Western Washington University) discussed the article that he wrote together with Thomas Josephsohn (Loyola University of Chicago) entitled “Lines that matter, lines that don’t: Religion, boundaries, and the meaning of difference.” The article is based on separate sets of interviews conducted by both Fuist and Josephsohn. Central to their argument is the significance that religious differences play in the interactions between individuals and their perceptions of each other. Based on these interviews, Fuist and Josephsohn analyze the religious boundaries between individuals using a matrix, which categorizes whether the boundaries are permeable or impermeable or whether the religious differences are relevant or irrelevant.

Jim Spickard (University of Redlands) talked about his article “Accepting the post-colonial challenge: Theorizing a Khaldûnian approach to the Marian apparition at Medjugorje.” In his presentation, Spickard discussed the sociological ideas of Ibn Khaldûn, a 14^th century Islamic thinker. A major idea of Khaldûn is al ‘assabiyyah or group feeling, which is a centripetal form social solidarity. While group feeling enables cohesion, it also causes division. Spickard used this non-Western frame to analyze the Catholic Marian apparition site at Medjgorje in Herzegovina. He explained the role it played in exacerbating the conflict between the Muslim Bosnians and Catholic Croatians during the Bosnian War in the 1990s.

Lori Beaman (University of Ottawa) discussed her article “The will to religion: Obligatory religious citizenship.” She argues that there is a “new normal” which assumes that all people are religious. It is presupposed that we all have religious needs and those claiming to have no religion are in denial. Particularly in survey research, there is a push to categorize all believers- even those who are atheists. However, with the increasing percentage of “nones”- those who do not have any religious affiliations or beliefs – there is a middle category, which defies categorization.

Finally, Michael Puett (Harvard University) served as a discussant. He artfully tied together all the papers of the session. In particular, he pointed out that our understanding of religion is shaped by Western thinkers. While this has enabled our knowledge about religion to progress, at the same time, it limits us. In order to transcend the current boundaries of our knowledge, it is necessary for us to make use of non-western thought in understanding both western and non-western religion.

As a new journal, Critical Research on Religion is critical in its reliance not only on the social sciences but on the humanities as well. It is committed to transcending boundaries- the boundaries of religious differences, the boundaries between the Occident and the non-Western world, the boundaries that are created in assuming that religion is the new normal- in short, the boundaries of our understanding about religion. The discussion of the articles in the special issue at SSSR / RRA helped to bring this to light.

Warren S. Goldstein, co-editor, Critical Research on Religion