Dear Friends:
I have just retired as Professor Emeritus of Comparative Religion from 64 years of teaching and research in Germany, Europe and America. During this time I developed with my friends in Germany, Europe and America our "Critical Theory of Religion and Society (CTRS)".
Through the years the CTRS has found expression in over 30 books and over 400 articles of mine, not to speak of books and articles written by my students and friends, as well as in the foundation and direction of a Center for Humanistic Future Studies at Western Michigan University, and of an international course on the "Future of Religion" in the Inter-University Centre at Dubrovnik, Republic of Croatia, and of an international sister course on "Religion in Civil Society" with the Universities of Simferopol and Sebastopol in the Republic of Crimea.
It has been and will continue to be the purpose of the CTRS, to help to reconcile the modern antagonism between the religious and the secular, and thus the consequent conflicts on the religious side between believers who stress revelation, and believers who are also open toward the modern enlightenment movements, and on the secular side between enlightened people, who promote total secularization and the end of religion, and those who are also still open for progressive religious ideas and values and want to translate them into the modern and post-modern discourse of the expert cultures, and beyond that into the life world in modern systems of human condition and action systems, characterized by communicative praxis, mediated by ethical and socio-ethical norms, and into the economic subsystems, determined by instrumental action mediated by money, and into the political subsystems, also characterized by instrumental action, but mediated by power.
In the CTRS as discourse, understood as future-oriented remembrance of human suffering with the practical intent to diminish it, believers and non-believers meet in order to help to resolve the ongoing more or less bloody culture wars. This discourse must continually be kept open and be prevented from being closed fundamentallstically, or naturalistically and positivistically.
The CTRS is practical in that it works for peace among religions and nations. There is no peace among nations without peace among religions. There is no peace among religions without dialogue between the religions. There is no discourse among the religions without foundational research in the religions and in the nations. The CTRS understands itself as such research process with the practical intent of reconciliation.
You can find out about all the work connected with the CTRS on my website. http://www.rudolfjsiebert,org/
In November 2019, Western Michigan University will perform a Conference on the Critical Theory of Religion and Society (CTRS) at the occasion of my retirement after 54 years of teaching and research at Western Michigan University. WMU would also like to establish a Chair and Humanistic Research Center for the Critical Theory of Religion and Society, in order to promote the CTRS further into the future, for generations to come.
Here we need your help! We are looking for individuals, institutions, foundations, corporations, etc., in America and Europe, who would be interested and able to help us fund such a CTRS Chair and Humanistic Research Center for Religion and Society at Western Michigan University.
In Europe, Germany is particularly important for us, since the CTRS has originally been derived from the Critical Theory of Society of the Institute for Social Research at the Johann Wolfgang Goethe University in Frankfurt a.M., before it became global.
Please, let us know if you are interested in our important project, and if you can help support it with a financial contribution? We would greatly appreciate it if you can forward this letter onto others who can help support this project.
I am with all my best wishes,
Your
Dr. Rudolf J. Siebert
Professor Emeritus of Comparative Religion
Western Michigan University
Kalamazoo, Michigan USA
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